religion

A few years ago, I remember a certain dispute over a restaurant coming into the city of Florissant (where I lived until I was 18). This restaurant (which shall not be named, but is known for busty waitresses and 'irreverence') wanted to have a location in the City of Florissant, but was voted down for moral concerns by the city council at the time.

Regardless of whether or not I supported this restaurant (I did not, and voiced my own concerns at a council meeting), I was highly alarmed by a statement one of the council members made in reference to my concerns: "I cannot legislate morality!"

The problem is, you can... and in fact, every single law that our society (and every society) is built opon is law built upon morality. So, maybe what this council member meant to say is "You can only legislate morality—yours or mine!" (that would be more truthful).

A speech given by Archbishop Chaput at the University of Notre Dame this week prompted the memory I recalled above:

"There is no such thing as morally neutral legislation or morally neutral public policy," he said. "Every law is the public expression of what somebody thinks we ought to do. The question that matters is this: Which moral convictions of which somebodies are going to shape our country's political and cultural future?" (Source).

Let's take, for example, the law that states you must obey posted speed limits. This law is meant to make driving safer for everyone on the roads. Without it, someone might be going too fast, relative to the cars around him, and could end up hitting another car, causing harm to another person and himself. Our society believes, then, that individual freedom to choose a speed at which to drive is not as important as saving another person from potential harm. On a basic level, what the speed limit says is: "Persons should not be harmed."

Therefore, limiting the speed of travel on US roadways is moral legislation.

Take any law, anywhere, and on a basic level, you'll discover a moral belief that is being protected: "Natural resources should be protected," in reference to any law dealing with conservation. "Every company should have a chance at success," in reference to anti-monopoly laws.

As Archbishop Chaput states, then,

"If you and I as citizens don't do the shaping, then somebody else will. That is the nature of a democracy. A healthy democracy depends upon people of conviction working hard to advance their ideas in the public square respectfully and peacefully, but vigorously and without apologies."

So why, then, are Catholics so ridiculously apt to give up all their convictions and beliefs in order to be 'politically correct'? Why do we give up our belief that marriage is sacred, and should be between one man and one woman, simply because someone else doesn't share that belief? Why do we allow abortion to continue, out of compassion for women, even if we say abortion is wrong?

Maybe it's because we don't believe what we say we believe.

"We act on what we really believe," Archbishop Chaput said. "If we don't act on our beliefs, then we don't really believe them."

If you're going to call yourself Catholic, do so bravely and without any reservation. Jesus died on a cross rather than repent for who he was or what he taught. He led by example, and we're called to do the same. Know your faith, live it, believe it, and spread it! When you vote, don't compromise your beliefs.

The image below was taken today (March 19, 2011) at the Church of St. Alphonsus in Rome, Italy. This icon is the original icon of Our Lady of Perpetual Help, and depicts Mary holding the child Jesus, with two angels on either side of them.

Image from Geekologie

From a friend's blog post on Avatar:

People applauded at the end of the film, which I found a bit disturbing. Visually, it was awesome. But we just saw humanity slaughtered on an alien planet. We just saw the greed of humanity at its worst. We just saw a terrible spirituality exalted as ideal. And, finally, we just saw the remnant of the humans sent back “to their dying planet,” and we cheered.

No wonder people feel depressed after stepping out of the theater and back into reality. We are scum. We are parasites. We deserve to die on this rotting planet for our sins against Mother Earth.

Yet people applauded. Was it just the visuals that they were applauding? Was it the predictable love story or battle scenes? I hope so, but doubt it. Many people are not seeking the transcendent God of reality, the one whose beauty and perfection we see reflected in that awesome beauty of the real planet Earth and in the cosmos. People are not seeking the transcendent God whose truth and wisdom is reflected in our own intellect and the sciences. Instead, they are stuck with a smallness of vision and are, even if they don’t realize it, turning to the religions of environmentalism and animism. Do not weep if a tree is felled in the forest. Yes, use the forest responsibly as a precious resource given to humanity by God. But don’t worship it. Worship its Creator!

I felt the same way at the end of this film: are we so far removed from the truth that we can't see how truly good is humankind? We have dignity, and we are a beautiful creation. Pandora is a substitute reality for the divine reality, and a lot of people in our culture, who have rejected God completely, find solace in Pandora, or in an idea of 'mother nature' and the interconnectedness of beings.

Little do these people know: they can experience this oneness with creation, and this ecstatic union with the divine, simply by conversion of heart and receiving Jesus Christ!